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Fiske, John, 1842-1901

"Myths and myth-makers: Old Tales and Superstitions Interpreted by Comparative Mythology"

In time he became the father of mankind, and
special guardian of the Iroquois." He caused the earth to
bring forth, he stocked the woods with game, and taught his
children the use of fire. "He it was who watched and watered
their crops; 'and, indeed, without his aid,' says the old
missionary, quite out of patience with their puerilities,
'they think they could not boil a pot.' " There was more in it
than poor Brebouf thought, as we are forcibly reminded by
recent discoveries in physical science. Even civilized men
would find it difficult to boil a pot without the aid of solar
energy. Call him what we will,--Ioskeha, Michabo, or
Phoibos,--the beneficent Sun is the master and sustainer of us
all; and if we were to relapse into heathenism, like
Erckmann-Chatrian's innkeeper, we could not do better than to
select him as our chief object of worship.
[136] Corresponding, in various degrees, to the Asvins, the
Dioskouroi, and the brothers True and Untrue of Norse
mythology.
The same principles by which these simple cases are explained
furnish also the key to the more complicated mythology of
Mexico and Peru. Like the deities just discussed, Viracocha,
the supreme god of the Quichuas, rises from the bosom of Lake
Titicaca and journeys westward, slaying with his lightnings
the creatures who oppose him, until he finally disappears in
the Western Ocean.


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