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Fiske, John, 1842-1901

"Myths and myth-makers: Old Tales and Superstitions Interpreted by Comparative Mythology"

The etymology of his
name confirms the otherwise clear indications of the legend
itself. It is compounded of michi, "great," and wabos, which
means alike "hare" and "white." "Dialectic forms in Algonquin
for white are wabi, wape, wampi, etc.; for morning, wapan,
wapanch, opah; for east, wapa, wanbun, etc.; for day, wompan,
oppan; for light, oppung." So that Michabo is the Great White
One, the God of the Dawn and the East. And the etymological
confusion, by virtue of which he acquired his soubriquet of
the Great Hare, affords a curious parallel to what has often
happened in Aryan and Semitic mythology, as we saw when
discussing the subject of werewolves.
[134] Brinton, op. cit. p. 163.
Keeping in mind this solar character of Michabo, let us note
how full of meaning are the myths concerning him. In the first
cycle of these legends, "he is grandson of the Moon, his
father is the West Wind, and his mother, a maiden, dies in
giving him birth at the moment of conception. For the Moon is
the goddess of night; the Dawn is her daughter, who brings
forth the Morning, and perishes herself in the act; and the
West, the spirit of darkness, as the East is of light,
precedes, and as it were begets the latter, as the evening
does the morning. Straightway, however, continues the legend,
the son sought the unnatural father to revenge the death of
his mother, and then commenced a long and desperate struggle.


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