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Fiske, John, 1842-1901

"Myths and myth-makers: Old Tales and Superstitions Interpreted by Comparative Mythology"

The belief, moreover, is supported by a vast amount
of evidence, which can neither be argued nor pooh-poohed into
insignificance. It is the business of the comparative
mythologist to trace the pedigree of the ideas from which such
a conception may have sprung; while to the critical historian
belongs the task of ascertaining and classifying the actual
facts which this particular conception was used to interpret.
[65] Were-wolf = man-wolf, wer meaning "man." Garou is a
Gallic corruption of werewolf, so that loup-garou is a
tautological expression.
The mediaeval belief in werewolves is especially adapted to
illustrate the complicated manner in which divers mythical
conceptions and misunderstood natural occurrences will combine
to generate a long-enduring superstition. Mr. Cox, indeed,
would have us believe that the whole notion arose from an
unintentional play upon words; but the careful survey of the
field, which has been taken by Hertz and Baring-Gould, leads
to the conclusion that many other circumstances have been at
work. The delusion, though doubtless purely mythical in its
origin, nevertheless presents in its developed state a curious
mixture of mythical and historical elements.
With regard to the Arkadian legend, taken by itself, Mr. Cox
is probably right.


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