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Fiske, John, 1842-1901

"Myths and myth-makers: Old Tales and Superstitions Interpreted by Comparative Mythology"

" As the Jewish king did need
the worm in order to hew the stones for that temple which was
to be built without sound of hammer, or axe, or any tool of
iron,[28] he sent Benaiah to obtain it. According to another
account, schamir was a mystic stone which enabled Solomon to
penetrate the earth in search of mineral wealth. Directed by a
Jinni, the wise king covered a raven's eggs with a plate of
crystal, and thus obtained schamir which the bird brought in
order to break the plate.[29]
[28] 1 Kings vi. 7.
[29] Compare the Mussulman account of the building of the
temple, in Baring-Gould, Legends of the Patriarchs and
Prophets, pp. 337, 338. And see the story of Diocletian's
ostrich, Swan, Gesta Romanorum, ed. Wright, Vol I. p. lxiv.
See also the pretty story of the knight unjustly imprisoned,
id. p. cii.
In these traditions, which may possibly be of Aryan descent,
due to the prolonged intercourse between the Jews and the
Persians, a new feature is added to those before enumerated:
the rock-splitting talisman is always found in the possession
of a bird. The same feature in the myth reappears on Aryan
soil. The springwort, whose marvellous powers we have noticed
in the case of the Ilsenstein shepherd, is obtained, according
to Pliny, by stopping up the hole in a tree where a woodpecker
keeps its young.


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