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Fiske, John, 1842-1901

"Myths and myth-makers: Old Tales and Superstitions Interpreted by Comparative Mythology"

In the story of
Prince Ahmed, it is an enchanted arrow which guides the young
adventurer through the hillside to the grotto of the Peri
Banou. In the tale of Baba Abdallah, it is an ointment rubbed
on the eyelid which reveals at a single glance all the
treasures hidden in the bowels of the earth
The ancient Romans also had their rock-breaking plant, called
Saxifraga, or "sassafras." And the further we penetrate into
this charmed circle of traditions the more evident does it
appear that the power of cleaving rocks or shattering hard
substances enters, as a primitive element, into the conception
of these treasure-showing talismans. Mr. Baring-Gould has
given an excellent account of the rabbinical legends
concerning the wonderful schamir, by the aid of which Solomon
was said to have built his temple. From Asmodeus, prince of
the Jann, Benaiah, the son of Jehoiada, wrested the secret of
a worm no bigger than a barley-corn, which could split the
hardest substance. This worm was called schamir. "If Solomon
desired to possess himself of the worm, he must find the nest
of the moor-hen, and cover it with a plate of glass, so that
the mother bird could not get at her young without breaking
the glass. She would seek schamir for the purpose, and the
worm must be obtained from her.


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