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Fiske, John, 1842-1901

"Myths and myth-makers: Old Tales and Superstitions Interpreted by Comparative Mythology"

He furnishes in part the conceptions of Boots and
Reynard; he is the prototype of Paul Pry and peeping Tom of
Coventry; and in virtue of his ability to contract or expand
himself at pleasure, he is both the Devil in the Norse
Tale,[22] whom the lad persuades to enter a walnut, and the
Arabian Efreet, whom the fisherman releases from the bottle.
[22] The Devil, who is proverbially "active in a gale of
wind," is none other than Hermes.
The very interesting series of myths and popular superstitions
suggested by the storm-cloud and the lightning must be
reserved for a future occasion. When carefully examined, they
will richly illustrate the conclusion which is the result of
the present inquiry, that the marvellous tales and quaint
superstitions current in every Aryan household have a common
origin with the classic legends of gods and heroes, which
formerly were alone thought worthy of the student's serious
attention. These stories--some of them familiar to us in
infancy, others the delight of our maturer years--constitute
the debris, or alluvium, brought down by the stream of
tradition from the distant highlands of ancient mythology.
September, 1870.

II. THE DESCENT OF FIRE.
IN the course of my last summer's vacation, which was spent at
a small inland village, I came upon an unexpected illustration
of the tenacity with which conceptions descended from
prehistoric antiquity have now and then kept their hold upon
life.


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