between him and his
barons. It was to have force until the matters in controversy
between them could be submitted to the Pope, and to other persons
to be chosen, some by the king, and some by the barons. The
words of the charter are as follows:
"Sciatis nos concessisse baronibus nostris qui contra nos sunt quod
nec eos nec homines suos capiemus, nec disseisiemus nec super
eos per vim vel per arma ibimus nisi per legem regni nostri vel per
judicium parium suorum in curia nostra donec consideratio facta
fuerit," &c;., &c;.
That is, "Know that we have granted to our barons who are
opposed to us, that we will neither arrest them nor their men, nor
disseize them, nor will we proceed against them by force or by
arms, unless by the law of our kingdom, or by the judgment of
their peers in our court, until consideration, shall be had," &c;.,
&c;.
A copy of this charter is given in a note in Blackstone's
Introduction to the Charter.[13]
Mr. Christian speaks of this charter as settling the true meaning of
the corresponding clause of Magna Carta, on the principle tat laws
and charters on the same subject are to be construed with reference
to each other.
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