***** Chandogya Upanishad.
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The origin of pain can thus be traced to ignorance and it will not cease
until ignorance is entirely dispelled, which will be only when the
identity of the Self with Brahma (the Universal Spirit) is fully
realized.* Anticipating the contention that the eternal acts (i.e.,
those enjoined by the Vedas) are proper, and would therefore lead to the
destruction of ignorance, it is said that ignorance cannot be dispelled
by Karma (religious exercises).
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* This portion has been condensed from the original.
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Q. Why is it so?
A. By reason of the absence of logical opposition between ignorance and
act. Therefore it is clear that Ignorance can only be removed by
Wisdom.
Q. How can this Wisdom be acquired?
A. By discussion--by discussing the nature of Spirit and Non-Spirit.
Q. Who are worthy of engaging in such discussion?
A. Those who have acquired the four qualifications.
Q. What are the four qualifications?
A. (1) True discrimination of permanent and impermanent things.
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