All his inferences, conjectures and systematic arrangements of
hypotheses begin very little earlier than 200 "B.C.," if even so much,
on anything like really historical grounds. He has to prove all this
before he can command our attention. Otherwise, however "irrefragable
the evidence of language," the presence of Sanskrit roots in all the
European languages will be insufficient to prove, either that (a) before
the Aryan invaders descended toward the seven rivers they had never left
their northern regions; or (b) why the "eldest brother, the Hindu,"
should have been "the last to leave the central home of the Aryan
family." To the philologist such a supposition may seem "quite
natural." Yet the Brahman is no less justified in his ever-growing
suspicion that there may be at the bottom some occult reason for such a
programme. That in the interest of his theory the Orientalist was
forced to make "the eldest brother" tarry so suspiciously long on the
Oxus, or wherever "the youngest" may have placed him in his "nascent
state" after the latter "saw his brothers all depart towards the setting
sun.
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