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Various

"Five Years of Theosophy"

Disrespectful
though it may seem, we call on the philologist to prove in some more
convincing manner than usual, that he is better qualified than even the
average Hindu Sanskrit pundit to judge of the antiquity of the "language
of the gods;" that he has been really in a position to trace unerringly
along the lines of countless generations the course of the "now extinct
Aryan tongue" in its many and various transformations in the West, and
its primitive evolution into first the Vedic, and then the classical
Sanskrit in the East, and that from the moment when the mother-stream
began deviating into its new ethnographical beds, he has followed it up.
Finally that, while he, the Orientalist, can, owing to speculative
interpretations of what he thinks he has learnt from fragments of
Sanskrit literature, judge of the nature of all that he knows nothing
about--i.e., to speculate upon the past history of a great nation he has
lost sight of from its "nascent state," and caught up again but at the
period of its last degeneration--the native student never knew, nor can
ever know, anything of that history.


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