It is unnecessary for us to say anything about the Madhwa traditions or
the opinion of the Vaishnava Brahmins of Madurah regarding Sankara's
date. It is, in our humble opinion, hopeless to expect anything but
falsehood regarding Sankara's history and his philosophy from the
Madhwas and the Vaishnavas. They are always very anxious to show to the
world at large that their doctrines existed before the time of Sankara,
and that the Adwaitee doctrine was a deviation from their preexisting
orthodox Hinduism. And consequently they have assigned to him an
antiquity of less than 1,500 years.
It does not appear why Dr. Taylor thinks that he can allow Sankara about
900 years, or on what grounds Mr. Colebrooke is inclined to give him an
antiquity of about 1,000 years. No reliance can be placed on such
statements before the reasons assigned therefore are thoroughly sifted.
Fortunately, Mr. Wilson gives us the reason for Ram Mohun Roy's opinion.
We are inclined to believe that Ram Mohun Roy's calculation was made
with reference to the Sringeri list of Teachers or Gurus, as that was
the only list published up to this time; and as no other Matham, except
perhaps the Cumbaconum Matham, has a list of Gurus coming up to the
present time in uninterrupted succession.
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