" Further
on he observes that "it is a popular error to ascribe to him the work of
persecution; he does not appear at all occupied in that odious task,
nor is he engaged in particular controversy with any of the Bauddhas."
From the foregoing observations it will be seen that Sankara's date
cannot be determined by the time of the commencement of the Buddhist
persecution, even if it were possible to ascertain the said period.
Mr. Barth seems to have discovered some connection between the
philosophical systems of Sankara, Ramanuja and Anandathirtha, and the
Arabian merchants who came to India in the first centuries of the
Hejira, and he is no doubt fully entitled to any credit that may be
given him for the originality of his discovery. This mysterious and
occult connection between Adwaita philosophy and Arabian commerce is
pointed out in p. 212 of his book, and it may have some bearing on the
present question, if it is anything more than a figment of his fancy.
The only reason given by him in support of his theory is, however, in my
humble opinion, worthless.
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