No great religious teacher or reformer would waste his time and
energy in demolishing a religion already in ruins. But what evidence is
there to show that Sankara was ever engaged in this task? If the main
object of his preaching was to evoke a reaction against Buddhism, he
would no doubt have left us some writings specially intended to
criticize its doctrines and expose its defects. On the other hand, he
does not even allude to Buddhism in his independent works.
Though he was a voluminous writer, with the exception of a few remarks
on the theory advocated by some Buddhists regarding the nature of
perception, contained in his Commentary on the Brahma-Sutras, there is
not a single passage in the whole range of his writings regarding the
Buddhists or their doctrines; and the insertion of even these few
remarks in his Commentary was rendered necessary by the allusions
contained in the Sutras which he was interpreting. As, in our humble
opinion, these Brahma-Sutras were composed by Vyasa himself (and not by
an imaginary Vyasa of the fifth century after Christ, evolved by Mr.
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