Mr. Barth has discovered some connection between the appearance of
Sankara in India and the commencement of the persecution of the
Buddhists, which he seems to place in the seventh and eighth centuries.
In page 89 of his book he speaks of "the great reaction on the offensive
against Buddhism which was begun in the Deccan in the seventh and eighth
centuries by the schools of Kumarila and Sankara;" and in page 135 he
states that the "disciples of Kumarila and Sankara, organized into
military bands, constituted themselves the rabid defenders of
orthodoxy." The force of these statements is, however, considerably
weakened by the author's observations on pages 89 and 134, regarding the
absence of any traces of Buddhist persecution by Sankara in the
authentic documents hitherto examined, and the absurdity of legends
which represent him as exterminating Buddhists from the Himalaya to Cape
Comorin.
The association of Sankara with Kumarila in the passages above cited is
highly ridiculous. It is well known to almost every Hindu that the
followers of Purva Mimamsa (Kumarila commented on the Sutras) were the
greatest and the bitterest opponents of Sankara and his doctrine, and
Mr.
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