At the
other end of the scale lies the small result to which I have just
alluded--a result which may rather be said to establish a tendency in
the direction of spiritual achievement than to embody such achievement.
But between these two widely different results there is no hard and fast
line that can be drawn at any place to make a distinct separation in the
character of the consequences ensuing from devotion to occult pursuits.
As the darkness of blackest night gives way by imperceptible degrees to
the illumination of the brightest sunrise, so the spiritual consequences
of emerging from the apathy either of pure materialism or of dull
acquiescence in unreasonable dogmas, brighten by imperceptible degrees
from the faintest traces of Devachanic improvement into the full blaze
of the highest perfection human nature can attain. Without assuming
that the course of Nature which prescribes for each human Ego successive
physical lives and successive periods of spiritual refreshment--without
supposing that this course is altered by such moderate devotion to
occult study as is compatible with the ordinary conditions of European
life, it will nevertheless be seen how vast the consequences may
ultimately be of impressing on that career of evolution a distinct
tendency in the direction of supreme enlightenment, of that result which
is described as the union of the individual soul with universal spirit.
Pages:
284
285
286
287
288
289
290
291
292
293
294
295
296
297
298
299
300
301
302
303
304
305
306
307
308