Now knowledge or jnanam is divided into two classes by Adwaitee
philosophers--Paroksha and Aparoksha. The former kind of knowledge
consists in intellectual assent to a stated proposition, the latter in
the actual realization of it. The object which a Buddhist or Adwaitee
Yogi sets before himself is the realization of the oneness of existence,
and the practice of morality is the most powerful means to that end, as
we proceed to show. The principal obstacle to the realization of this
oneness is the inborn habit of man of always placing himself at the
centre of the Universe. Whatever a man might act, think, or feel, the
irrepressible personality is sure to be the central figure. This, as
will appear on reflection, is that which prevents every individual from
filling his proper sphere in existence, where he only is exactly in
place and no other individual is. The realization of this harmony is
the practical or objective aspect of the GRAND PROBLEM. And the
practice of morality is the effort to find out this sphere; morality,
indeed, is the Ariadne's clue in the Cretan labyrinth in which man is
placed.
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