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Various

"Five Years of Theosophy"

" The ONE LIFE is
either "MUKTA" (absolute and unconditioned), and can have no relation to
anything nor to any one; or it is "BADDHA" (bound and conditioned), and
then it cannot be called the absolute; the limitation, moreover,
necessitating another deity as powerful as the first to account for all
the evil in this world. Hence, the Arahat secret doctrine on cosmogony
admits but of one absolute, indestructible, eternal, and uncreated
UNCONSCIOUSNESS (so to translate) of an element (the word being used for
want of a better term) absolutely independent of everything else in the
universe; a something ever present or ubiquitous, a Presence which ever
was, is, and will be, whether there is a God, gods, or none, whether
there is a universe, or no universe, existing during the eternal cycles
of Maha Yugs, during the Pralayas as during the periods of Manvantara,
and this is SPACE, the field for the operation of the eternal Forces and
natural Law, the basis (as Mr. Subba Row rightly calls it) upon which
take place the eternal intercorrelations of Akasa-Prakriti; guided by
the unconscious regular pulsations of Sakti, the breath or power of a
conscious deity, the theists would say; the eternal energy of an
eternal, unconscious Law, say the Buddhists.


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