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Various

"Five Years of Theosophy"

The latter of these have opposed the reform of
Tzong-ka-pa from the first, and have always adhered to old Buddhism, so
greatly mixed up now with the practices of the Bhons. Were our
Orientalists to know more of them, and compare the ancient Babylonian
Bel or Baal worship with the rites of the Bhons, they would find an
undeniable connection between the two. To begin an argument here,
proving the origin of the aborigines of Tibet as connected with one of
the three great races which superseded each other in Babylonia, whether
we call them the Akkadians (a name invented by F. Lenormant), or the
primitive Turanians, Chaldees, and Assyrians, is out of the question.
Be it as it may, there is reason to call the trans-Himalayan esoteric
doctrine Chaldeo-Tibetan. And when we remember that the Vedas came,
agreeably to all traditions, from the Mansarawara Lake in Tibet, and the
Brahmins themselves from the far North, we are justified in looking on
the esoteric doctrines of every people who once had or still has it, as
having proceeded from one and the same source; and to thus call it the
"Aryan-Chaldeo-Tibetan" doctrine, or Universal Wisdom-Religion.


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