Or, to put the
same thing in other words, when he has attained the state of Nirvana,
the condition of final negation, negation of individual, or separate
existence.**
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* The highest adept.
* In the words of Agatha in the "Maha-pari-Nirvana Sutra,"
"We reach a condition of rest
Beyond the limit of any human knowledge"
--Ed. Theos.
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VII. Atma.--The emanation from the absolute, corresponding to the
seventh principle. As regards this entity there exists positively no
real difference of opinion between the Tibetan Buddhist adepts and our
ancient Rishis.
We must now consider which of these entities can appear after the
individual's death in seance-rooms and produce the so-called
spiritualistic phenomena.
Now, the assertion of the Spiritualists, that the "disembodied spirits"
of particular human beings appear in seance-rooms, necessarily implies
that the entity that so appears bears the stamp of some particular
personality.
So, we have to ascertain beforehand in what entity or entities
personality has its seat of existence.
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