But by itself it does not represent
any Sakti. You may, if you please, call Sakti an attribute of Akasa.
I do not think that, as regards the nature of this principle, there can
in reality exist any difference of opinion between the Buddhist and
Brahmanical philosophers.
Buddhist and Brahmanical initiates know very well that mysterious
circular mirror composed of two hemispheres which reflects as it were
the rays emanating from the "burning bush" and the blazing star--the
spiritual sun Shining in CHIDAKASAM.
The spiritual impressions constituting this principle have their
existence in an occult power associated with the entity in question.
The successive incarnations of Buddha, in fact, mean the successive
transfers of this mysterious power, or the impressions thereof. The
transfer is only possible when the Mahatma* who transfers it has
completely identified himself with his seventh principle, has
annihilated his Ahankaram, and reduced it to ashes in CHIDAGNIKUNDUM,
and has succeeded in making his thoughts correspond with the eternal
laws of Nature and in becoming a co-worker with Nature.
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