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* True--from the standpoint of Aryan Exotericism and the Upanishads, not
quite so in the case of the Arahat or Tibetan esoteric doctrine; and it
is only on this one solitary point that the two teachings disagree, as
far as we know. The difference is very trifling, though, resting as it
does solely upon the two various methods of viewing the one and the same
thing from two different aspects. (See Appendix, Note IV.)
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I shall now state what is meant (in the Aryan doctrine) by the seven
principles above enumerated.
I. Prakriti. This is the basis of Sthulasariram, and represents it in
the above-mentioned classification.
II. Prakriti and Sakti. This is the Lingasariram, or astral body.
III. Sukti. This principle corresponds to your Kamarupa. This power or
force is placed by ancient occultists in the Nabhichakram. This power
can gather akasa or prakriti, and mould it into any desired shape. It
has very great sympathy with the fifth principle, and can be made to act
by its influence or control.
IV. Brahmam and Sakti, and Prakriti.
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