Zhing, which is translated
correctly enough "essence," is the more subtle and pure part of matter--
the grosser form of the elementary ether; Khi, or "spirit," is the
breath, still material but purer than the zhing, and is made of the
finer and more active form of ether. In the hwun, or soul (animus) the
Khi predominates and the zhing (or zing) in the pho or animal soul. At
death the hwun (Or spiritual soul) wanders away, ascending, and the pho
(the root of the Tibetan word Pho-hat) descends and is changed into a
ghostly shade (the shell). Dr. Medhurst thinks that "the Kwei Shans"
(see "Theology of the Chinese," pp. 10-12) are "the expanding and
contracting principles of human life!" "The Kwei Shans" are brought
about by the dissolution of the human frame--and consist of the
expanding and ascending Shan which rambles about in space, and of the
contracted and shrivelled Kwei, which reverts to earth and nonentity.
Therefore, the Kwei is the physical body; the Shan is the vital
principle the Kwei Shan the linga-sariram, or the vital soul; Zhing
the fourth principle or Kama Rupa, the essence of will; pho, the animal
soul; Khi, the spiritual soul; and Hwun the pure spirit--the seven
principles of our occult doctrine!--Ed.
Pages:
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214