e., the fourth of the septenary group) remains, but not
with the spiritual soul. It continues to hold its place in the vast
storehouse of the universe. And it is this second daenam which stands
before the (spiritual) soul in the form of a beautiful maiden or an ugly
hag. That which brings this daenam within the sight of the (spiritual)
soul is the third part (i.e., the fifth of the septenary group), the
baodhas. Or in other words, the (spiritual) soul has with it, or in it,
the true consciousness by which it can view the experiences of its
physical career. So this consciousness, this power or faculty which
brings the recollection, is always with, in other words, is a part and
parcel of, the soul itself; hence, its not mixing with any other part,
and hence its existence after the physical death of man.*
--A Parsi F.T.S.
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* Our Brother has but to look into the oldest sacred hooks of China--
namely, the YI KING. or Book of Changes (translated by James Legge)
written 1,200 B.C., to find that same Septenary division of man
mentioned in that system of Divination.
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