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Various

"Five Years of Theosophy"

As such, then, let us hail it with gratitude and relief;
but, on peril of our salvation, if I may not say of our immortality, let
us not repose upon a prospect which is, at best, one of renewed labours,
and trials, and efforts to be free even of that very life whose only
value is opportunity.
To estimate the value of individuality, we cannot do better than regard
man in his several mundane relations, supposing that either of these
might become the central, actuating focus of his being--his "ruling
love," as Swedenborg would call it--displacing his mere egoism, or
self-love, thrusting that more to the circumference, and identifying
him, so to speak, with that circle of interests to which all his
energies and affections relate. Outside this substituted Ego we are to
suppose that he has no conscience, no desire, no will. Just as the
entirely selfish man views the whole of life, so far as it can really
interest him solely in relation to his individual well-being, so our
supposed man of a family, of a society, of a Church, or a State, has no
eye for any truth or any interest more abstract or more individual than
that of which he may be rightly termed the incarnation.


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