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Berens, Lewis Henry

"The Digger Movement in the Days of the Commonwealth As Revealed in the Writings of Gerrard Winstanley, the Digger, Mystic and Rationalist, Communist and Social Reformer"

"
(P. 421.) Under date August 1649:
"Letters of great complaints of the taxes in Lancashire: and that
the meaner sort threaten to leave their habitations, and their
wives and children to be maintained by the Gentry; that they can no
longer bear the oppression, to have the bread taken out of the
mouths of their wives and children by taxes; and that if an army of
the Turks came to relieve them, they will join them."
Under such circumstances we cannot be surprised that Winstanley's
revolutionary, though to our mind eternally true, doctrines, upholding
the equal claim of all to the use of the land, proclaimed as they were
with all the eloquence, zeal and fire of his noble spirit, should have
awakened an echo in the hearts of the more thoughtful, as well as of the
more necessitous, of his fellow-citizens. But all in vain. In his time,
as in our time, the Inward Light could not overcome the Outward
Darkness, nor Universal Love, which is Justice and Righteousness,
overcome Self Love, which is Covetousness. Then, as now, the Spirit of
Equity, of Reason and of Love was impotent when opposed by the power of
the Sword, of Force. And yet, and yet--more especially in view of the
thought to-day stirring advanced political circles in every
constitutionally governed country in the world--who dare maintain that
Winstanley lived in vain!
About a fortnight after the publication of his _Appeal to all
Englishmen_, Winstanley issued yet another pamphlet, of which, as it
contains nothing save what he had already better expressed in his other
writings, we need only quote the suggestive title-page, with which this
chapter may fittingly close: it reads as follows:
"AN HUMBLE REQUEST TO THE MINISTERS OF BOTH UNIVERSITIES, AND TO
ALL LAWYERS OF EVERY INNS-A-COURT:[161:1] to consider of the
Scriptures and Points of Law herein mentioned, and to give a
rational and Christian answer, whereby the difference may be
composed in peace, between the Poor Men in England who have
begun to dig, plow and build upon the Common Land, claiming it
their own by right of Creation,
AND
The Lords of Manors that trouble them, who have no other claimings
to Commons than from the King's will, or from the Power of the
Conquest,
AND
If neither Minister nor Lawyer will undertake a Reconciliation in
this case.


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