But I affirm, it was made for all; and true Religion is to
let everyone enjoy it. Therefore you Rulers of England, make
restitution of the Land which the Kingly Power holds from us. Set
the Oppressed free; and come in and honor Christ, who is the
Restoring Power, and you shall find rest."
In the opening of the second part of this pamphlet Winstanley reverts
somewhat to his earlier mystical style, and still further expounds the
eternal struggle between the Spirit of Self Love and the Spirit of
Universal Love, denouncing the former as the source of all social ills,
extolling the latter as the source and inspirer of peaceful and
equitable social life. "In our present experience," he contends,
"Darkness or Self Love goes before, and Light or Universal Love follows
after"; and hence "Darkness and Bondage doth oppress Liberty and Light."
He illustrates this contention, as well as the essential difference of
the spirits animating the Diggers and their opponents, by relating how
one of the Colonels of the Army told him--"That the Diggers did work
upon Georges Hill for no other end than to draw a company of people into
arms; and that our knavery was found out, because it takes not that
effect": on which Winstanley comments as follows:
"Truly thou Colonel, I tell thee, thy knavish imagination is
thereby discovered, which hinders the effecting of that Freedom
which by Oath and Covenant thou hast engaged to maintain.
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