A certain accumulation of these immunities constitutes,
with a solitary and recent exception in Switzerland, the essence of
European liberty, even at this hour. It is scarcely necessary to tell
the reader, that this freedom, be it more or less, depends on a
principle entirely different from our own. Here the immunities do not
proceed from, but they are granted to, the government, being, in other
words, concessions of natural rights made by the people to the state,
for the benefits of social protection. So long as this vital difference
exists between ourselves and other nations, it will be vain to think of
finding analogies in their institutions. It is true that, in an age like
this, public opinion is itself a charter, and that the most despotic
government which exists within the pale of Christendom, must, in some
degree, respect its influence. The mildest and justest governments in
Europe are, at this moment, theoretically despotisms. The characters of
both prince and people enter largely into the consideration of so
extraordinary results; and it should never be forgotten that, though the
character of the latter be sufficiently secure, that of the former is
liable to change. But, admitting every benefit which possibly can flow
from a just administration, with wise and humane princes, a government
which is not properly based on the people, possesses an unavoidable and
oppressive evil of the first magnitude, in the necessity of supporting
itself by physical force and onerous impositions, against the natural
action of the majority.
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