But we are false to our new conditions of life, if we do not
resolutely maintain our religious as well as our political freedom, in
the face of any and all supposed monopolies. Certain men will, of
course, say two things, if we do not take their views: first, that we
don't know anything about these matters; and, secondly, that we are not
so good as they are. They have a polarized phraseology for saying these
things, but it comes to precisely that. To which it may be answered, in
the first place, that we have good authority for saying that even babes
and sucklings know something; and, in the second, that, if there is a
mote or so to be removed from our premises, the courts and councils of
the last few years have found beams enough in some other quarters to
build a church that would hold all the good people in Boston and have
sticks enough left to make a bonfire for all the heretics.
As to that terrible depolarizing process of mine, of which we were
talking the other day, I will give you a specimen of one way of managing
it, if you like.
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